Christian: adj.1. of Christ’s teaching or religion. 2. Believing in or following the religion of Jesus Christ. 3. Showing the qualities associated with Christ’s teaching. 4. Colloq. (of a person) kind, fair, decent. n. 1a. a person who has received Christian baptism. b. an adherent of Christ’s teaching. 2. A person exhibiting Christian qualities.
Rogue Christian: Rogue = adjective, Christian = noun"An non-indoctrinated adherent of Christ’s teaching, driven away or living apart from the church/community."
Living apart from traditional church has it's implications and complications. In addition to being a Rogue Christian it also makes me an Abbaian, a follower of the Father.
Abba: father, customary title used of God in prayer. Whenever it occurs in the New Testament it has the Greek interpretation joined to it, that is apparently to be explained by the fact that the Chaldee "ABBA" through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek speaking Jews added the name from their own tongue.1
-ian: suffix var. of –an. Forming adjectives and nouns, esp. from names of places, systems, zoological classes or orders, and founders.Abba + ian = Abbaian: Follower of the Way of God the Father.
As far as church membership goes, I am not a member of any local visible church or denomination (which is not to say I am not active within any local church or churches). Denominational background really doesn't apply. I consider myself a member of the Invisible Universal Church, which transcends denominations. I belong to a Postdenominational Christianity.
However, another implication is an apparent lack of doctrine. What's my views on soterology? Am I a Trinitarian ? Am I an Evangelical?
I am often asked, Calvinist or Armenian? Are those the only options? I find the question somewhat limiting. To be honest I agree with both and neither. I think - from a very simplified perspective - Calvinism and Armenianism are the same thing, but from two very different perspectives. If a man's life - from birth to death - were a movie, we would perceive it as an audience watches a movie. we're experiencing it as the movie "plays" or "flows" forward. However, from a divine point of view - from God's perspective - the movie reel is unrolled and the entire film, every static frame, is viewed at once. "Time" doesn't flow. For the occupants "in" the movie, choices and free will exists. From an omnipotent perspective, God can view the beginning, any and every choice made via free will, and the end and it's consequences, at once. Even though free will choices were legitimately made, God still knows their outcome.
I have a problem with predestination and God's chosen elite. It's the inverse implication that bothers me: We have a loving God who has also created people for damnation and without hope.
Some have told me I'm more Armenian because I do believe you can shipwreck your faith and lose your salvation. I don't think I really am Armenian though. You see, both Calvinism and Armenianism share their defaulted starting positions. In both, man is born in original sin, fallen and condemned. At some future point, salvation occurs. They differ on the point of whether that salvation is permanent or not.
Although I believe you can lose your salvation, I'm not convinced we begin in a default state of being "fallen" anymore and I'm not convinced we "accept" salvation but rather (potentially) choose to opt-out of it.